Zeus (mythology): Difference between revisions
From BoyWiki
No edit summary |
Moved the page from the "Mythology" category to the "Greek mythology" category |
||
Line 22: | Line 22: | ||
*[http://en.wikipedia.org/wiki/Zeus Zeus (Wikipedia)] | *[http://en.wikipedia.org/wiki/Zeus Zeus (Wikipedia)] | ||
*[https://www.youtube.com/watch?v=6rJLLV7U-XY Zeus and Ganymede — The real Greek myth (YouTube)] | *[https://www.youtube.com/watch?v=6rJLLV7U-XY Zeus and Ganymede — The real Greek myth (YouTube)] | ||
[[Category: | [[Category:Greek mythology]] |
Revision as of 15:28, 11 March 2019
Zeus was the Ancient Greek god of sky, thunder and lightening, order, law and justice. He rules over the gods and resides with them on the summit of Mount Olympus. In Latin his name is Jupiter. He played an important role in a great quantity of Ancient Greek myths, one of the most notable being his abduction of Ganymede.
Relationship with Ganymede
While the relationship between Zeus and Ganymede is often not described as overtly pederastic, it is believed by many to be so.[2] [3] [4] [5] In the myth, Zeus transformed himself into an eagle and abducted the boy beauty Ganymede to serve as his wine boy.
See also
References
- ↑ http://www.louvre.fr/en/oeuvre-notices/attic-red-figure-bell-krater
- ↑ "Boy-love is a delight, since even the son of Kronos, King of the gods, once came to love Ganymede, And seizing him, brought him up to Olympus and made him Eternal in the lovely flower of boyhood." (Theognis, 1346-49).
- ↑ "The Chalkidians of Euboia are ... especially fond of love with boys... [and] say that Ganymede was stolen from their very own territory [by Zeus]." (Athenaios 13.601)
- ↑ "Sophokles in 'Women of Colchis' says of Ganymede that he 'lit the fire of tyrant Zeus with his thighs.'" (Athenaios 13.602)
- ↑ "After the lover has spent some time doing this, staying near the boy (and even touching him during sports and on other occasions), then the spring that feeds the stream Zeus named 'Desire' when he was in love with Ganymede begins to flow mightily in the lover and is partly absorbed by him." (Plato, Phaedros, 255).