Evil: Difference between revisions
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Sex offenders are sometimes described as evil either because their thoughts are sinful (religious perspective), or their actions are harmful to others (utilitarian perspective) or contrary to the individual organism's purpose of survival and reproduction (e.g. in the case of a [[paraphilia]]). | Sex offenders are sometimes described as evil either because their thoughts are sinful (religious perspective), or their actions are harmful to others (utilitarian perspective) or contrary to the individual organism's purpose of survival and reproduction (e.g. in the case of a [[paraphilia]]). | ||
Civil libertarians might view government restrictions on consensual sex as evil, on the other hand. See [[axis of evil]]. | Civil libertarians might view government restrictions on consensual sex as evil, on the other hand. See [[axis of evil]]. In modern times, it is assumed that the state is on the side of good. [[Ludwig von Mises]] wrote: | ||
{{cquote|The antagonism which the people had to encounter in earlier struggles for freedom was simple and could be understood by everybody. There were on the one side the tyrants and their supporters; there were on the other side the advocates of popular government. The political conflicts were struggles of various groups for supremacy. The question was: Who should rule? We or they? The few or the many? The despot or the aristocracy or the people? | |||
Today the fashionable philosophy of Statolatry has obfuscated the issue. The political conflicts are no longer seen as struggles between groups of men. They are considered a war between two principles, the good and the bad. The good is embodied in the great god State, the materialization of the eternal idea of morality, and the bad in the "rugged individualism" of selfish men. In this antagonism the State is always right and the individual always wrong. The State is the representative of the commonweal, of justice, civilization, and superior wisdom. The individual is a poor wretch, a vicious fool.}} | |||
[[Category:Social philosophy]] | [[Category:Social philosophy]] |
Revision as of 20:35, 13 May 2015
Evil, in a general context, is taken as the absence or complete opposite of that which is ascribed as being good. Often, evil is used to denote profound immorality. In certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its root motives and causes. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.
In the context of computing, evil simply describes that which is harmful to accomplishing goals that are considered important. A virus could be considered evil, for example, for destroying data. Microsoft could be considered evil because of the downsides of proprietary software whose adoption becomes so widespread that it is difficult to avoid using, and having to obey the licensing terms of.
Sex offenders are sometimes described as evil either because their thoughts are sinful (religious perspective), or their actions are harmful to others (utilitarian perspective) or contrary to the individual organism's purpose of survival and reproduction (e.g. in the case of a paraphilia).
Civil libertarians might view government restrictions on consensual sex as evil, on the other hand. See axis of evil. In modern times, it is assumed that the state is on the side of good. Ludwig von Mises wrote:
“ | The antagonism which the people had to encounter in earlier struggles for freedom was simple and could be understood by everybody. There were on the one side the tyrants and their supporters; there were on the other side the advocates of popular government. The political conflicts were struggles of various groups for supremacy. The question was: Who should rule? We or they? The few or the many? The despot or the aristocracy or the people?
Today the fashionable philosophy of Statolatry has obfuscated the issue. The political conflicts are no longer seen as struggles between groups of men. They are considered a war between two principles, the good and the bad. The good is embodied in the great god State, the materialization of the eternal idea of morality, and the bad in the "rugged individualism" of selfish men. In this antagonism the State is always right and the individual always wrong. The State is the representative of the commonweal, of justice, civilization, and superior wisdom. The individual is a poor wretch, a vicious fool. |
” |