Japan

This entry is a Google machine translation of the BoyWiki article in French. It is slowly being corrected into proper English. The original text can be found here.

Ariwara no Narihira

Japan (in Japanese, Nippon or Nihon -- 日本) is an island nation located east of China, Korea and Russia, which was originally inhabited by fishermen belonging to the Caucasian Ainu (アイヌ) peoples (who today represent no more than about 1 percent of the total population) but now populated almost entirely by Mongoloid immigrants from the mainland Asian land mass, immigration which occurred in two distinct waves during the Japanese prehistoric period. About 0.5% of the residents of Japan are of Korean descent -- often the children of workers from the time Japan forcefully annexed Korea (1910-1945), who, while born in Japan, have had their nationality hotly contested by other native-born Japanese nationals. About 0.4% of the population are Chinese, and 0.6% "other".

In terms of language and customs, Japanese civilization has been very strongly influenced by neighboring countries (China, Korea, and India) as well as by the distant cultures (beginning in the Meiji restoration [1868]) of Europe and the USA, while trying at the same time to preserve its unique characteristics. For example, Japanese cuisine is largely of native origin, though Chinese-style dishes are quite popular as well.

From 1641 to 1853, after having expelled the Christian missionaries, as well as most other foreigners, and severely limiting external trade, Japan remained closed to Western influence for over two centuries. However, it was forced to open up its borders in 1853 by threats of military attack made by the US war fleet commanded by Commodore Matthew Perry and sent by President Millard Fillmore to open Japan, by whatever means possible, to trade.

The wakashudō, , also called nanshoku, describes a social, emotional and sexual relationship formed between a male adult and a young boy. Existing since at least the eighth century and popular until the nineteenth, it is the most durable pederastic institution attested to in the history of mankind.

Notes on Japanese social patterns

Confucianism is almost universally practiced in Japan, along with Buddhism. The Confucian social order in Japan, from highest to lowest class, is the samurai (warriors), the farmers and artisans, the traders and businessmen, and, finally, the Burakumin (outcasts, very similar to the "untouchable" class in the Indian Hindu system of social stratification).

However, the social structure usually gives greater weight to differences in age rather than to social status.

There are no Japanese taboos regarding anal sex (human excrement has not traditionally been seen as an "impure" waste, but rather as a natural fertilizer recycled for use in fertilizing crops growing in the fields). Anal intercourse was therefore not stigmatized other than by any possible pain it might cause and the passive role was neither demeaning nor feminizing.

It should be noted in this regard that the chrysanthemum flower is both the symbol of the Emperor, and of the anus in nanshoku.

Nanshoku and wakashudō

Un samouraï et son jeune disciple (conte de shudō, 1661) -- A samurai and his young disciple (from a shudo tale, 1661)

In the pre-modern period, there were two distinct terms used to describe the Japanese form of pederasty:

• nanshoku (男色) (alternate reading, danshoku) signifies "manly lust" or "lust between males". It refers to pederastic or homosexual sexual practices.

• wakashudō (若衆道) consists of the character dō (道), adapted from the Chinese character "tao" meaning "the path" (along which we progress); and the term wakashū (若衆), "young person" or more specifically, "boy": the term wakashudō literally means "the way of the boys."
  It may also take the abbreviated forms shudō (衆道) and nyakudō (若道).

• Similarly, we find the term bidō (美道); the "beautiful way".

In brief, nanshoku evokes the concepts of pleasure, passion, and virility; while wakashudō focuses more on the young boy's guided pursuit of knowledge and wisdom.

The wakashū (young boys) involved in wakashudō relationships belonged to a well-defined age group, whose boundaries could vary from five to twenty-five years of age, though the most appropriate ages were often considered to be from fourteen to eighteen. Note, however, that puberty probably occurred later than it does today in Japan, and, furthermore, the relative lack of body hair of the Japanese may give them a longer-lasting youthful appearance than their European counterparts.

Religions

Religion in Japan consists mainly of the animistic Shinto belief system and Buddhism. These beliefs are tempered with Chinese Confucianism. Christians now account for about 2% of the population, while Islam is virtually nonexistent.

There are no sexual taboos in Shintoism, which considers sexual activity to be an absolute pleasure, as does Confucianism as well.

In Buddhism, each monk takes vows to forsake all sexual thoughts involving women. While total sexual abstinence is seen as preferable, sexual activity with males is seen as a last resort to satiate the inevitable desire for sexual activity.

Taoism, which strongly influences Japanese Zen Buddhism, emphasizes balance. Taoism holds that heterosexual activity in humans involves a catastrophic loss of energy, and therefore should be moderated. This risk does not exist in the case of homosexual sex.

None of these religious or philosophical practices considers pederasty or homosexuality as being unnatural .

Shinto deities

During the Tokugawa shogunate (from the seventeenth to the nineteenth centuries), many Shinto gods were considered to be the guardian deities of nanshoku, in particular, Hachiman (八幡神), Myoshin, Shinmei and Tenjin (天神). Also evoked was Hotei (布袋) ("Budai" in China), the "laughing Buddha," often surrounded by beautiful and reverent boys.

The writer Ihara Saikaku jokingly says that, because there are no women in the first three generations of the divine genealogy described in Nihon shoki (日本書紀) ("The Chronicles of Japan"), the gods have always engaged in sexual activity - and he considers this as the true origin of nanshoku.

Buddhist deities

Buddhism was imported from China beginning in the fifth century, eventually evolving in Japan into thirteen major schools. It gained particular importance during the Nara period (8th century AD).

Monju (文殊) or Monjushiri (文殊師利) is the Japanese name for Mañjuśrī, the great bodhisattva of wisdom. However, according to later traditions, this deity would be the originator of nanshoku. It should be noted that one of the deities names in Sanskrit is Mañjuśrī Kumārabhūta ("The Youth"), which, in Chinese, may also be called Rǔtóng wénshū (孺童文殊) "the young child Wenshu," or Fǎwángzǐ (法王子) "the Son of the Buddha."

Spiritual Masters

Despite the fact that in some cultures the local form of Buddhism adhered to may object to some extent to homosexual practices, male homosexuality in Japan is closely associated with Japanese Buddhist institutions.

The Buddhist monk Kūkai (空海), also known as Kōbō-Daishi (弘法大師) (774-835), was the founder of the tantric branch of Shingon Buddhism (真言), as well as an important monastic community. He is said to have introduced pederasty to Japan on his return from China in 806; but some consider that his reputation for having done so was either initially created, or later exaggerated, by the Christian missionary Francis Xavier. Mount Kōya (高野山), the name which also refers to the monastery founded there by Kūkai, was commonly used until the end of the pre-modern era in Japan to refer to pederastic relationships.

History

The beginnings of nanshoku

No sources mention the possible existence in ancient times of pederastic practices in Japan.

Several descriptions of homosexual acts exist in ancient literary works, but most are too subtle to be established unambiguously; displays of physical affection between same sex couples were common and accepted at that time. The first sources citing pederastic relationships date back to the Heian period, around the eleventh century.

In The Tale of Genji (源氏物語) written around that time, men are often shown to be attracted to the beauty of young boys. One scene shows, for example, the hero being rejected by a woman, and then later sleeping with the little brother of the woman instead:

“

Well, at least you will never abandon me." Genji pulled the boy next to him so they would sleep together. The boy was delighted, as was Genji with the boy's juvenile charms. Genji said, for his part, that he found the boy more attractive than his frigid sister.

”

The Tale of Genji is, of course, only a novel, but some other accounts from the same era and until the first half of the fourteenth century, also contain descriptions of pederasty activities. Some of them even implicate emperors as having been involved in relationships with "beautiful boys for sexual purposes". But they did not give rise to any pederastic tradition, unlike what occurred in China in antiquity.

The era of the founding of monasteries

Monastic communities began to be founded beginning in the ninth century. By the end of the sixteenth century, the number amounted to about ninety thousand. Some were home to a thousand men and boys, and the largest up to three thousand. Monks would keep as novices children or teenagers called chigo (稚児). These young people, often from large families, came to learn the Buddhist liturgy, or to prepare themselves for a monastic career.

Sexual relationships between a monk and a chigo were common. They included anal sex. Each partner was given a name and took a specific role: the elder (nenja (念者) -- the lover, admirer -- nenyū, anibun, anikibun, kyūkyū) and the youth (wakashū [若衆] - young person -- nyake, otōtobun) contracted a fraternal liaison (kyōdai keiyaku or kyōdai chigiri) and swore loyalty to each other.

In 1419 and 1436, a ban was placed on the monks: Not a ban on having sexual relations with their novices, but a ban on dressing them as girls. However, it was expected that these boys would one day became men, and that their female costumes were meant to be purely aesthetic and erotic, and not meant to feminize their behavior.

European observations

The first Europeans visitors to Japan were struck by the frequency and type of advertising pederastic relations. So the Jesuit Portuguese Alessandro Valignani he observed in 1591 :

“

Young boys and their partners, not considering the matter as serious, do not hide. In fact, they see honor and speak openly. Not only the doctrine of the monks do not take for a sore but they themselves practice this custom, for holding the absolutely natural and even virtuous.

”

The time of the samurai

It is the eighth century, at the end of the Nara period, as the first professional warriors appeared, young riders archers from affluent backgrounds. They formed a militia of 3964 men, who give way to the tenth century to the samurai caste.

Many samurai First geoscience characterized novices in a monastery. Monastic morals therefore used as models for love men who were soon underway at these warriors. The feudal structure of society contributed well to structure these relationships.

As between a monk and a novice, the relationship between two samurai begins with oaths fraternal possibly writings, which then constitute a real contract (in this case, the relationship is monogamous). Many of these contractual oaths have been preserved, including joining Takeda Shingen (best known in the West as the central protagonist of Kagemusha Kurosawa film) and her lover Dansuke Kasuga, then aged twenty-two and six years respectively.

Suzuki Harunobu
Détail d’un shunga montrant un homme et un garçon, vers 1750
(Londres, Victoria and Albert Museum)

Unlike Greek pederasty, the initiative to start such a relationship back to the boy. But as the apprentice samurai was often very young in the early wakashudō - between ten and thirteen years - we think it is usually the parent who sought him a master .

The young samurai serves his elder during military campaigns. In peacetime, it often acts as a page at the effeminate look.

wakashudō principles are part of a rich literary tradition; we find such statements in books like Hagakure or various manuals for samurai. Through its educational, military and aristocratic, the wakashudō strongly resembles the Greek pederasty.

This practice was held in high regard and saw encouraged within the samurai group. It is considered beneficial for the boy, in that it taught him virtue, honesty and sense of beauty. Love for women, in contrast, was accused feminize men.

“

The nanshoku is the leisure Samurai: how could it be detrimental to good government?

”

Time theaters

From the seventeenth century, as the samurai were inspired formerly of nanshoku monks, bourgeois merchant class will begin to imitate the boyish love of the samurai, but adapting them to their own principles.

The values of love and honor that prevailed previously are then gradually replaced by those of pleasure and money. The education gives way to prostitution , the manhood to effeminacy. In return, the moral degradation will eventually contaminate Samurai monastic classes.

Prostitution

During the Edo period ( 1600 - 1868 ) the onnagata, kabuki actors interpreting adult female roles also often worked as prostitutes.

The KAGEMA were male prostitutes working in brothels specialized kagemajaya 陰間茶屋,called "tea house of KAGEMA". Existed in the nineteenth century twenty-four red light districts boys in Tokyo .

Both KAGEMA onnagata that were popular fine people, often followers of nanshoku. A male prostitute cost much more than a woman was paid a luxury prostitute 5 monme the pass, while a boy was worth between 43 and 129 monme.

Modern Japan

With the beginning of the Meiji Restoration and the growing influence of Western culture, and wakashudō all homoerotic practices are beginning to be subject to criminal sanctions and rapid decline in the late nineteenth century.

Man-boy sex

The minimum legal age for sexual relations between men and boys is set differently in different prefectures (or departments), which number forty seven. However, the legislation "central" passed by the Diet primacy over local laws. But if the trial courts apply the laws local, the appellate courts must follow the central law.

This system a bit complex, but respectful of local features, results in a man can be condemned in some prefectures, for having sex with a boy of fourteen. But if he uses - which then is in their interest - it will be judged according to the central law which permits adult-minor relationships from thirteen: it will be eventually acquitted.

Erotic materials

Real and virtual pornography

Production, distribution and possession of child pornography imagery is prohibited in Japan, that show real minors.

Since June 2014, the mere possession of such images is a crime punishable with imprisonment (up to a year) and a fine of up to one million yen. However, the persons concerned had a period of one year to come into compliance with the new law.

The imaginary representations (drawings, etc.) are allowed.

Other material

Erotic materials proposed in Japan can be quite surprising for a Western mind.

For example, the firm offers Tama KanojoToys this site offeres for 17 euros or 23 dollars, a "bottle boy anus smell, "an otoko no ko, a feminine boy who looks almost exactly like a girl, except for that thing between his legs and that unique smell... "

Literature

• Several chigo monogatari anonymous tell the monks of love with young novices.
• Ihara Saikaku 井原 西鶴 or Saikaku ( 1642 - [[1693]): nanshoku Okagami男色大鏡 (The Great Mirror of Male Love), 1689 .

Fine Arts

Le shota met en scène la beauté garçonnière selon des codes spécifiques

Painting

Shunga

Shunga|春画 is a Japanese term for erotic art. Most shunga are a type of ukiyo-e, usually executed in woodblock print format. While rare, there are extant erotic painted handscrolls which predate the Ukiyo-e movement. Translated literally, the Japanese word shunga means picture of spring; "spring" is a common euphemism for sex.

Manga

Manga 漫画 are comics created in Japan, or by Japanese creators in the Japanese language, conforming to a style developed in Japan in the late 19th century. They have a long and complex pre-history in earlier Japanese art.

Shotacon

Shotacon ショタコン is a Japanese slang portmanteau of the phrase Shōtarō complex (正太郎コンプレックス shōtarō konpurekkusu?) and describes an attraction to young boys. It refers to a genre of manga and anime wherein pre-pubescent or pubescent male characters are depicted in a suggestive or erotic manner, whether in the obvious role of object of attraction, or the less apparent role of "subject" (the character the reader is designed to associate with), as in where the young male character is paired with a male, usually in a homoerotic manner. The term shota is an abbreviation.

Cinema

• Shima Kōji 島 耕二 (1901 – 1986) : Maboroshi no uma 幻の馬 (Le cheval et l’enfant), 1955.
• Gosho Heinosuke 五所 平之助 (1902 – 1981) : Jinsei no onimotsu 人生のお荷物 (Le fardeau de la vie), 1935.
• Ozu Yasujirō 小津 安二郎 (1903 – 1963) : Otona no miru ehon – Umarete wa mita keredo 大人の見る絵本　生れてはみたけれど (Je suis né, mais… = Et pourtant, nous sommes nés = Gosses de Tokyo), 1932 ; Deligokoro 出来ごころ (Cœur capricieux), 1933 ; Tōkyō no yado 東京の宿 (Une auberge à Tokyo), 1935 ; Nagaya shinshiroku 長屋紳士録 (Récit d’un propriétaire), 1947 ; Ohayō お早よう (Bonjour), 1959.
• Shimizu Hiroshi 清水 宏 (1903 – 1966) : Kaze no naka no kodomo 風の中の子供 (Les enfants dans le vent), 1937 ; Hachi no su no kodomotachi 蜂の巣の子供たち (Les enfants du nid d’abeilles), 1948.
• Inagaki Hiroshi 稲垣 浩 (1905 – 1980) : Muhōmatsu no isshō 無法松の一生 (Le pousse-pousse), 1958.
• Kinoshita Keisuke 木下 惠介 (1912 – 1998) : Nijū-shi no hitomi 二十四の瞳 (Vingt-quatre prunelles), 1954.
• Shindō Kaneto (1912 – 2012) : Genbaku no ko 原爆の子 (Les enfants d’Hiroshima), 1952 ; Hadaka no shima 裸の島 (L’île nue), 1961.
• Ōshima Nagisa 大島 渚 (1932 – 2013) : Shōnen 少年 (Le petit garçon), 1969.
• Terayama Shūji 寺山 修司 (1935 – 1983) : Tomato Kecchappu Kōtei トマトケチャップ皇帝 (L’empereur Tomato-Ketchup), 1971 en version censurée, 1996 en version intégrale ; Den’en ni shisu 田園に死す (Cache-cache pastoral), 1974.
• Gotō Toshio 後藤 俊夫 (né en 1938) : Matagi マタギ (Matagi le vieux chasseur d’ours), 1982.
• Oguri Kōhei 小栗 康平 (né en 1945) : Doro no kawa (La rivière de boue), 1981.
• Kore-eda Hirokazu (né en 1962) : Dare mo shiranai 誰も知らない (Nobody knows), 2004 ; Kiseki 奇跡 (I wish = Nos vœux secrets), 2011.

Erotic videos

In the 1990s were produced in Japan VHS videos juvenile eroticism professional quality. They usually acted out boys teenagers and pre-teens in a very neat and pretty slow style. At the end of each video were often given the names of the young actors, their ages and measurements.

Personalities and foreign works related to Japan

• Karl Kliest , born in Beijing in 1931, died in New South Wales in 1976, including the Japanese childhood is told in Paedomorphs I: the story of a young boy in pre-war Japan.

Citations

They were wonderful stories of small pages loving old nobility and threatening to do harakiri if the noble old did not accept their advances; priests selling the relics of their temples to maintain acolytes; samurai who were begging to track,from province to province, another cute samurai.

• Roger Peyrefitte, The exile of Capri , Paris, Le Livre de Poche (Pocket book), 1974 Part Three, chap. III, p. 260-261

See also

Bibliography

• Downsbrough Nigel Paedomorphs. I: the story of a young boy in pre-war Japan. - Taipei: Kiryudo Publishing Co., 1978.
• "Nanshoku: male-male eroticism in Japan", in Koinos Magazine , nr 40 (April 2003) and nr 41 (January 2004).
• Pflugfelder, Gregory M. Cartographies of desire: male-male sexuality in Japanese Discourse, 1600-1950. - Berkerley: University of California Press, 2000.
• [Ihara Saikaku] Saïkakou Ebara. Tales of love samurai / trans. Ken Sato; Patrick Raynaud drawings. - Jacques Damase, 1981. 7 stories of samurai and 4 stories of actors, from the glorious stories of pederasty, Stories of the samurai spirit Stories duties of samurai and letters in Stories.
• Ihara Saikaku. Amours samurai / trans. Japanese and presented by Gérard Siary; with the collab. Mieko Nakajima-Siary. - Arles: Philippe Picquier 1999 (Aubenas Print Lienhart.). - 250 p. : Ill., Cov. Fig. col. ; 21 cm. - (The great mirror of male love: love custom boy in our country; 1) (Pavilion curious body ISSN 1274-9508). Trad. of the 1st part: nanshoku Okagami. - Includes bibliographical references. p. 59-65. - ISBN 2-87730-451-5 (br.)
• Ihara Saikaku. Amours actors / trans. Japanese and presented by Gérard Siary; with the collab. Mieko Nakajima-Siary. - Arles: Philippe Picquier, 2000 (Gemenos Print Robert.). - 217 p. : Map, cov. Fig. col. ; 21 cm. - (The great mirror of male love: love custom boy in our country, 2) (Pavilion curious body ISSN 1274-9508). Trad. the 2nd part: nanshoku Okagami. - Glossary. - ISBN 2-87730-469-8 (br.)
• Tsuneo Watanabe, Jun'ichi Iwata The way of youths. History and stories of homosexuality in Japan. - Ed. Trismegistus, 1987. - (Eastern Sexuality) ( ISBN 2-86509-024-8 )

Related articles

Media-BoyWiki
has media related to
Japan

• Bishōnen
• Chigo
• Chigo Monogatari
• Japanese pederastic couples
• Ihara Saikaku
• Kūkai (Kobo Daishi-)
• Nanshoku Okagami (Ihara Saikaku) (The Great Mirror of Male Love)
• Samurai
• Shōnen
• Shota
• Shunga
• Wakashū
• Wakashudō

External links

• Manfred Lesgourgues conference during the Japan Week ENS, recorded by France-Culture April 28, 2011: " nanshoku: pederasty samurai . "
• Google translator (works very well to very poorly, depending on the language skills of the original author, and on the languages being translated):

https://translate.google.com

• The "untouchable" class in Japan, similar to that in India:

https://en.wikipedia.org/wiki/Burakumin

• Commodore Perry's expedition to force an "opening up" of Japan to trade with Western countries:

https://en.wikipedia.org/wiki/Perry_Expedition

• The Ainu, the native ethnic group originally inhabiting Japan before the Mongoloid settlements.

https://en.wikipedia.org/wiki/Ainu

• The "Meiji restoration" which brought much Western influence to Japan:

https://en.wikipedia.org/wiki/Meiji_restoration